__________________________

I mentioned in the comments of the Christian Dilemma post that I was going to write about the Social Gospel Movement. A movement that began in late 19th century, the social gospel teaches that Jesus can’t return until social justice and equality are achieved on earth through human effort. Various offshoots exist that may or may not relate to Jesus return but that still focus primarily on social justice, equity and other social problems.

Proponents of the Social Gospel and its variants tend to believe that people are poor because the rich have exploited them. Phrases such as “on the backs of working people” are common. The belief seems to be that any equitable system would ensure that everyone has pretty much the same thing. Indeed, most efforts appear to be geared more toward punishing those who have more rather than enriching those who have less. Little emphasis or thought seems to be given to exactly how the poor became poor in the first place.

I need to start off saying I don’t believe that we can achieve much of anything of lasting importance on our own. The notion that mankind can achieve some sort of utopia with our own effort is contrary to scripture and contrary to human nature and all of human history. To date, every Utopian thinker has been demonstrated to be wrong.

Lest anyone think I am just biased against anyone who happens to be classified as poor, let me say I understand that there are those who fall into poverty through little or no fault of their own. A woman whose husband leaves her with no means of support or whose husband dies are possible examples. Life for someone like that can be very difficult. Still, people in such situations have options. In the short term those options may not be very appealing but they still live in a society with class mobility. With the proper determination they have the power to change their circumstances. They also need and deserve help from those around them and as Christians we have an absolute obligation to provide help.

On the other hand, it is my heartfelt belief that most of the poor in this country are poor by choice. That is not to say they woke up one day and thought, “hmm, I think I want to be poor.” Rather, they simply refuse to do anything to raise themselves up. Manual labor is “beneath” them and there are plenty of jobs their “dignity” won’t let them do. How their “dignity” lets them take handouts rather than earn an honest living is beyond me.

Scripture has much to say about poverty. Following are but a few passages.

Prov 14:21
Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor.

Prov 14:31
Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.

Prov 19:17
Whoever is generous to the poor lends to the LORD,
and he will repay him for his deed.

Prov 20:13
Love not sleep, lest you come to poverty;
open your eyes, and you will have plenty of bread.

Prov 21:13
Whoever closes his ear to the cry of the poor
will himself call out and not be answered.

Prov 23:21
for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.

Prov 28:19
Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.

Ezek 16:49-50
49 Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.

Matt 25:37-40
37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Luke 3:11
11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”

Acts 20:35
In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

James 1:27
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

James 2:15-16
15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

1 John 3:17-18
17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.

From these and other passages it is inescapable that we, as Christians, have a duty to help the poor. I have never argued otherwise. But many of these passages also indicate that some poor are responsible for their own plight.

I argue that as Christians we have a duty to ensure that what “help” we provide, as far as we can determine, is actual help. In other words, I believe we have a duty to make sure we aren’t actually making matters worse.

It would be simple if all we had to do was give some cash to whatever poor person crossed our path. We could do that without giving much thought to the matter. Knowing nothing about their situation we may be helping them to continue the behavior that got them into poverty in the first place, whether alcoholism, drug abuse, gambling addiction, etc.

The point I’m making is that we cannot escape our responsibility to be “our brother’s keeper” by simply throwing money at them. At root, their problems are not financial, they are spiritual. Money isn’t the solution to our national problems and it’s not the solution to an individual’s problems either.

You may suspect, based on everything I’ve said so far, that I believe I have it all worked out. Nothing could be further from the truth. I’m struggling with this issue. I just believe that ignoring the poor or throwing money at them are equally unproductive approaches. Somehow we have to engage the poor on an individual basis and offer help that really helps. And I’m convinced that sometimes that will involve things that the individual may not appreciate at the time.

For example, I’ve run across a panhandler asking for money for food. When I offered to buy him a meal, he declined. He didn’t want the meal, he wanted the money. I wasn’t willing to just hand him money but I was more than willing to feed him. He wasn’t too happy with me but he did see that I cared enough to take him somewhere and buy him a meal. I don’t know if that ultimately made any difference or not.

I’m reminded of the commercials that say “friends don’t let friends drink and drive.” Have you ever tried to take the keys away from a drunk friend? If you have you know that often they are not appreciative in the least. They may become belligerent and combative. They may scream and yell at you. If you are more concerned about them being mad at you than you are about their safety, you may give in and let them drive. If you do that, whose best interest are you looking out for? True love requires that we think about what’s best for our brother, not how it makes us feel.

The same reasoning, I would argue, applies to everyone, poor people included, who is doing things to make their own situation worse, not better. In the end you may not be able to help them. That’s the rub. In the end, people have to be willing to help themselves before they can receive help. Just like forcing a drunk into rehab isn’t likely to get them sober, attempts to help people who will not accept any responsibility for their situation are unlikely to be truly helpful. They may make us fell better about ourselves but who is being helped then?

So I still don’t arrive at ready solutions. The panhandler on the street is still panhandling and my offer of a meal didn’t change that. I may see him again and if he approaches me I will offer again to feed him. Who knows, maybe he’ll take me up on it next time and I’ll get a chance to sit down with him over that meal and get to know him. Perhaps then I’ll be in a better position to give some real help.